Category Archives: Communism

“The Snake and the Rosary” of St. John Bosco – November 12, 2017

Dreams are a product of our unconscious mind and imagination. To pay too much attention to them is foolhardy. The inspired writer Sirach wrote “dreams give wings to fools.” (Sir. 34:1) But, not all dreams are created equal. Some dreams are more than just unconscious renderings of our conscious lives. In some rare cases, dreams are inspired, visions from heaven. Mary and Joseph were “warned in a dream” not to return to Herod. The wife of Pilate warned him to release Jesus “for I have suffered much over him today in a dream.” It is of this latter version, that of prophetic dreams, that filled the life of St. John Bosco. The Forty Dreams of St. John Bosco details some of these dream-visions that he experienced.

St. John Bosco was an Italian priest who lived in the 19th century helping and educating youth, particularly disadvantaged young boys. Many of the vision-like dreams revolved around the state of the boys’ souls in his Oratory. The dreams often involved the boys with weapons in fierce battles against gruesome animals and beasts. The weapons were metaphors for the sacraments and devotions, while the animals and beasts were various sins and vices.
The dreams were a sublime rendering of our internal struggles between virtue and vice, innocence and sin, heaven and hell. The prophetic nature of the dreams revealed the actual state of the boys’ souls. They also revealed the hidden spiritual realities of the Catholic faith. These remain completely relevant to us too. Imagine if St. John Bosco were still alive today, how troubling would his dreams be by the state of our souls, particularly those of young people?

One of the prototypical dream-visions St. John Bosco had concerned “The Snake and the Rosary.” In it, he and the boys were in a meadow where a stranger took him to see “a huge, ugly snake, over twenty feet long.” The stranger impelled him to dangle a rope over the snake, which he was quite hesitant to do out of fear. He finally agreed to hold the rope over the menacing snake, and the snake leaped up and “ensnared itself as in a noose.” The snake then furiously writhed to free itself but ended up tearing itself to pieces. The stranger then took the rope and put it in a box saying to “watch carefully.” Then, he opened the box to see the rope had taken the shape of the words Ave Maria or “Hail Mary.” The man then explained to him that the snake is a symbol of the devil and the Ave Maria rope stands for the Rosary – with which “we can strike, conquer, and destroy all of hell’s demons.”

The dream, however, was not done. In the second part of the dream, the boys of the Oratory were now congregated around them and the remnants of flesh from the snake. Then, against St. John Bosco’s protests that it was poisonous, some of the boys began to pick up the snake flesh and eat it saying, “It’s delicious!” They promptly crumpled to the ground, and their bodies swelled and hardened like stone. St. John Bosco tried vigorously to keep them from eating the meat but they just kept eating it. He questioned the stranger asking why do they keep eating the meat even though it will kill them? The stranger replied, “Because the sensual man does not perceive the things that are of God!” He pleaded to the stranger that there must be some way to save them. To which, the stranger said there is: “anvil and hammer.” St. John Bosco then put the boys on the anvil and hit them with the hammer. With that, most of the boys were “restored to life and recovered.” The stranger then explained to him that the anvil and hammer are symbols respectively for Holy Communion and Confession. By Confession we strike away at sin, and by Holy Communion we are sustained.

This was a theme that St. John Bosco constantly stressed, “Frequent and sincere Confession, frequent and devout Communion.” This was reflected in many dreams. For example, in another dream, the boys fought with two-pronged pitchforks against ferocious animals. He was shown that the two-prongs symbolized a “good Confession and a good Communion.” In yet another terrifying dream, St. John Bosco saw boys running down a road and being caught in traps and pulled into hell. God, however, left implements next to the traps so the boys could cut themselves free. There were two swords symbolizing a “devotion to the Blessed Sacrament – especially through frequent Holy Communion – and to the Blessed Virgin.” There was also a hammer “symbolizing Confession,” and knives symbolizing devotions to St. Joseph and various saints.

In perhaps his most famous dream, he saw a large ship, representing the Church, in a violent storm and under attack. The Pope guided the ship to two large columns, at which, the ship docked and was saved. On the one column was a statue of the Virgin Mary with the title “the Help of Christians;” and, at the top of the other larger column was a Eucharist Host entitled “the Salvation of the Faithful.” St. John Bosco explained, “Only two means are left to save her amidst the confusion: Devotion to Mary Most Holy and frequent Communion.”

In our modernist era besieged by materialist confusion, the dreams of St. John Bosco are all the more urgent. The attacks are particularly diabolical against young people, seducing them to believe that there is no God or absolute morality, and no eternal consequences. Anything goes! The devil lies hidden before our secular eyes. This makes the risk of succumbing to mortal sin, and potentially damnation, all the more terrifyingly ominous. Sadly, as the percentage of Catholics decreases, the number of those without religious affiliation expands (the so-called “rise of the nones”). If youth were so imperiled in the 19th century, how much more endangered are souls in the 21st century with the falling away en masse from the Church, the unmooring of morality, particularly in sexual promiscuity of all sorts, and so much more. The monsters of St. John Bosco’s dreams are running wild today.

The Church, however, is here to aid us in this battle. It is our field hospital, present on the battlefield to heal our wounds and save us. She helps us grow in virtue and slay the beasts. St. John Bosco’s solution for us was simple: innocence preserved in penance. He said one good Confession could restore us to our title “of Son of God.” As the dreams of St. John Bosco reveal, our salvation is found in prayer, the Holy Mass, frequent Confession and Communion, Adoration of the Blessed Sacrament, and recourse to Mary, the Help of Christians, in the Rosary.

The 100 Years War: The Church and Communism – October 16, 2017

The past 100 years from 1917 to 2017 have been an encapsulation of the protoevangelium, when God told the serpent “I will put enmity between you and the woman.” This 100-years-war has signified a most pronounced phase in the enmity. It began in 1917 with both (what are the odds?) the revelation of Our Lady of Fatima and the Russian Revolution to atheistic Communism. For the past 100 years the mystical body of antichrist has undoubtedly taken its most grotesque form in atheistic materialism, embodied in Socialist and Communist governments around the world. The serpent became the Leviathan. Before the “October Revolution,” Mary warned in Fatima in July 1917 of Russia, saying “she will scatter her errors throughout the world, provoking wars and persecution of the Church.” The rest, as we know, is history.

In this month and year of the 100th anniversary of the October Revolution, it is a good time to recall the “satanic scourge” (as Pius XI called it) unleashed on the world through the wicked wiles of socialism and communism. This is particularly important as Western cultural elites and sympathizers, have long sought to minimize the evils of Marxism, as The New York Times seems to have been doing recently, as The Federalist described, with “a series of fond, nostalgic recollections about the good old days of twentieth-century communism.” Perhaps it is time to review again all the fun had in the “red century” with some relaxing bedtime reading like The Black Book of Communism or Solzhenitsyn’s The Gulag Archipelago. Or, maybe enjoy some uplifting reads about Mao’s “Great Leap Forward” and “Cultural Revolution?” Yay! Or, perhaps, just eat some popcorn and watch a little light entertainment like The Killing Fields.

Some may say, what about “twenty-first century Socialism?” Well, one need only take a quick scan of headlines on Venezuela. Not long ago Venezuela was a prosperous, oil-rich country, a Socialist miracle! Now, after 18 years of Chavez-Maduro Marxism, it is a Socialist hellhole. Many in the country have been reduced to starvation (a Communist specialty) and descended into stealing and eating zoo animals, with apparently a particular delicacy for collared peccaries and buffalo. This, sadly, is not an aberration in Socialist experiments, but the norm. It is probably more palatable, however, than the grass and bark diet in the prison-state of North Korea. The hard facts of history reveal that Communist demagogues killed up to 140 million people (as Dr. Paul Kengor cites in The Politically Incorrect Guide to Communism) from Lenin to Stalin to Mao to Pol Pot to Kim Jong-un to Chavez to Che and Fidel. The list goes on and on. Lenin did say, after all, you have to break a few eggs to make an omelet; 140 million broken eggs, now that is a big omelet!

The Church, on the other hand, was never fooled by the cons of socialism and communism. From the beginning, encyclical after encyclical railed against the false ideology of Marx and Hegel. In fact, it is right there in the Catechism: “The Church has rejected the totalitarian and atheistic ideologies associated in modern times with ‘communism’ or ‘socialism.’” (CCC 2425) Whereas the Catechism is brief, the papal encyclicals are rich in detail and sweeping in condemnation.

In 1846, Pope Pius IX promulgated Qui Pluribus (On Faith and Religion), beating Marx to the punch, who published The Communist Manifesto in 1848. Pius IX wrote about the “unspeakable doctrine of communism,” which is “a doctrine most opposed to the very natural law. For if this doctrine were accepted, the complete destruction of everyone’s laws, government, property, and even human society itself would follow.” He warned about “the most dark designs of men in the clothing of sheep, while inwardly ravening wolves.”

In 1878, Pope Leo XIII wrote about the evils of socialism in Quod Apostolici Muneris. He began his encyclical about “the deadly plague that is creeping into the very fibers of human society and leading it on to the verge of destruction.” Pope Leo then singled out “that sect of men who, under various and almost barbarous names, are called socialists, communists, or nihilists, and who, spread over all the world, and bound together by the closest ties in a wicked confederacy, no longer seek the shelter of secret meetings, but, openly and boldly marching forth in the light of day, strive to bring to a head what they have long been planning—the overthrow of all civil society whatsoever.”

The encyclical also warned that Socialists sought to destroy marriage and the family. For Socialists, there can be no higher allegiance to God or family, but only to the almighty State. Pope Leo asserted that the “foundation of this society rests first of all in the indissoluble union of man and wife according to the necessity of natural law.” Yet, the “doctrines of socialism strive almost completely to dissolve this union.”

Thirteen years later in 1891, Pope Leo XIII issued another encyclical on labor and capital and the working class in Rerum Novarum, the foundational text for Catholic social teaching in the modern age. Wrote Leo: “To remedy these wrongs the socialists, working on the poor man’s envy of the rich, are striving to do away with private property…” This, the Church declared, is “emphatically unjust,” and the “remedy they propose is manifestly against justice. For, every man has by nature the right to possess private property as his own.”

Socialism is built upon the notion of coveting, a violation of the ninth and tenth Commandments. Rerum Novarum pointed this out: “The authority of the divine law adds its sanction, forbidding us in severest terms even to covet that which is another’s.” Socialism is also built upon the false idea of class warfare. Here too, Pope Leo dismissed their error: “the notion that class is naturally hostile to class, and that the wealthy and the working men are intended by nature to live in mutual conflict. So irrational and so false is this view that the direct contrary is the truth.”

As in earlier encyclicals, Pope Leo again defended the institutions of the family and marriage against the attacks of socialism: “the family … has rights and duties peculiar to itself which are quite independent of the State.” “The contention, then, that the civil government should at its option intrude into and exercise intimate control over the family and the household is a great and pernicious error.”

In 1931, Pope Pius XI released Quadragesimo Anno on the 40th anniversary of Rerum Novarum, which it called the “Magna Carta” of Catholic social teaching. Pope Pius stated bluntly: “We make this pronouncement: Whether considered as a doctrine, or an historical fact, or a movement, socialism … is utterly foreign to Christian truth.” Pius went further stating: “If socialism, like all errors, contains some truth, it is based nevertheless on a theory of human society peculiar to itself and irreconcilable with true Christianity. Religious socialism, Christian socialism, are contradictory terms; no one can be at the same time a good Catholic and a true socialist.”

But, what about Socialism-lite? Pius dismissed this too rather succinctly: “We have also summoned communism and socialism again to judgment and have found all their forms, even the most modified, to wander far from the precepts of the Gospel.” Pope John XXIII also would later reiterate this point in his 1961 encyclical Mater et Magistra saying “Pope Pius XI further emphasized the fundamental opposition between communism and Christianity, and made it clear that no Catholic could subscribe even to moderate socialism.”

To be fair, Pius did take extreme “individualism” and capitalism to task to respect the human dignity of the worker, who “cannot be bought and sold like a commodity.” He pointed out what is needed is not an excessive reaction, like the Socialists propose, to destroy the whole free market system, but rather, the “first and most necessary remedy is a reform of morals.” The Church’s stance has always been a measured approach, protecting the rights of both the employer and the employee through a return to Christian charity and concern for one’s neighbor.

Pope Pius left his harshest criticism for the “Communist plague.” He skewered it with such lines and paraphrases as: “Unrelenting class warfare and absolute extermination of private ownership”; “employing every and all means, even the most violent”; “its cruelty and inhumanity”; “The horrible slaughter and destruction”; “openly hostile it is to Holy Church and to God Himself”; “impious and iniquitous character of communism”; “seeks by violence and slaughter to destroy society altogether”; “pave the way for the overthrow and destruction of society.”

Pope Pius XI was not done. In 1937, he issued another encyclical, Divini Redemptoris, on atheistic communism. Pius did not mince words again. He exhorted that “the Faithful do not allow themselves to be deceived! Communism is intrinsically wrong, and no one who would save Christian civilization may collaborate with it in any undertaking whatsoever.” “It is a system full of errors and sophisms.” The encyclical was aimed directly at the “imminent danger” posed by “bolshevistic and atheistic communism, which aims at upsetting the social order and at undermining the very foundations of Christian civilization.”

Communism is particularly insidious as it “robs human personality of all its dignity.” “There is no recognition of any right of the individual in his relations to the collectivity.” In the collective, “all forms of private property must be eradicated.” The collectivity also rules over marriage and the family. “There exists no matrimonial bond … that is not subject to the whim of the individual or of the collectivity.” Think “postcard divorces.” The spread of communism has been aided by a “diabolical” propaganda of the “sons of darkness,” and a “conspiracy of silence” by the non-Catholic press, due in part “by various occult forces which for a long time have been working for the overthrow of the Christian Social Order.” Sounds familiar.

In 1991 Pope John Paul II issued Centesimus Annus for the 100th year anniversary of Rerum Novarum. It re-stated the Catholic teaching that the root problem of modern totalitarianism is its denial of the transcendental dignity of the human person. “Socialism considers the individual person simply as an element, a molecule within the social organism, so that the good of the individual is completely subordinated to the functioning of the socio-economic mechanism.” Militarism and Marxist class struggle are derived from the “same root, namely, atheism and contempt for the human person, which place the principle of force above that of reason and law.” As Bishop Fulton Sheen wisely observed, “communism tries to establish the impossible: a brotherhood of man without a fatherhood of God.”

George Orwell knew well this Socialist deception, adapting the mantra in Animal Farm, “All animals are equal.” Yet, as the pigs declare later in the story “some animals are more equal than others.” Their true colors eventually come out. This is the Orwellian doublethink of the Party. How eerily reminiscent are crimethink and the thought police of 1984 to the current environment of political correctness on American campuses and in European governments. The Berlin Wall may have come down and the U.S.S.R. been dissolved but cultural Marxism is as strong as ever. The progressive vanguards of the Left continue on as the ideological heirs of the twentieth century Socialists and Communists. They carry on the revolution by embracing the “errors of Russia” and attacking private property, free markets, individual liberty and free speech, traditional marriage and the family, freedom of conscience and freedom of religion. There may not be at this moment an “Evil Empire,” a singular totalitarian state, but there is a totalitarian state of mind present; the imperious impulse in the media and our educational, governmental, and judicial systems. Big Brother is still lurking.

Still, we have hope. The Church did triumph over Soviet communism. And, Christ has given us the blessed assurance that the gates of hell will not prevail over the Church. In the dreary days of 1917, amidst World War I, and the unleashing of the evils of atheistic communism, the Virgin Mary promised, “In the end, my Immaculate Heart will triumph.” Yes, Leviathan continues to lash out and rage, but its head has already been crushed.