Tag Archives: ordination

Leviticus 8-10:

Gradations of Holiness:
Only the priests could enter in beyond the altar.  Sacred space could not be polluted.  Leviticus offers many “object lessons” reflecting the holiness and distinctness of God.  The sanctity of the presence of God is reflected in the symbols and objects of the Tabernacle.  The farther one goes into the Tabernacle, the higher the gradation of holiness and sanctity of the sacred object and the sacred space.  Once the Tabernacle is consecrated it is no longer called the Tabernacle, but now the “Tent of Meeting” or the “Meeting Tent.” Now, God will meet with His people. The name change is due to the fact that it is now an active, sanctified and consecrated sacred space, where God will commune and fellowship with His people, Israel.

Consecration of Aaron as High Priest, and his sons:
The ordination ritual of the Levitical priesthood followed certain steps: (1) washing of water; (2) vesting of Aaron the High Priest; (3) Anointing with oil on the priests, Tabernacle, altar and sacred objects; (4) vesting of Aaron’s sons; (5) Sacrifices for ordination; (6) Ordination banquet of flesh and blood sacrifices.

Priestly Ordination:
Aaron is girded with a tunic, a sash, a robe; they placed an ephod on him; a breastpiece on him, with the “Urim and Thummim” in it; a mitre on his head, attaching a gold plate, a sacred diadem on the front of the mitre over the forehead.  To enter into sacred space requires sacred attire. Over his forehead was inscribed: “Holy to Yahweh”.  The High Priest was the representative of the whole nation of Israel.  You do not enter into the presence of God in shoddy attire, so God in fact instructed Moses and Aaron how the High Priest was to dress in His presence.  The High Priestly attire in fact sounds a lot like the attire worn, later by Bishops and the Pope.  This is not coincidental.  The priestly vestments of the Old Covenant Levites are carried over into the New Covenant episcopal garb.  In the rite of ordination, the High Priest was anointed with oil and consecrated from head to foot.  They threw blood on the altar (God), on the people (Israel), and on the priests. This harkens back to the Sinai Covenant (Ex. 24) where they performed similar rites.  At the end of the ordination and consecration rituals: “And fire came forth from before the Lord and consumed the burnt offering and the fat upon the altar; and when all the people saw it, they shouted, and fell on their faces.” (Lev. 9:24)

Urim and Thummim:
These are mysterious stone objects placed in the breastpiece of the High Priest.  They were apparently used as a divination device to discern the will of God.  (ie, Thummim means “innocent” or “yes” and Urim means “curse” or “no.”  It was a subjective and imprecise process.  1 Samuel 14 shows Saul casting them down to try to discern God’s will. This was a time before there were any scriptures.  For 13 months they stayed at Mt. Sinai.  There was no Old Testament, Torah, and certainly no New Testament.  There were not yet any prophets or kings.  This was an early stage of God revealing Himself to His people and revealing His will.  The Thummim and Urim would progressively give way to more divine knowledge with the Scriptures, and the prophets, and eventually to the very Word of God’s Incarnation with Jesus Christ, who will be face to face with His people.

Banquet of Flesh and Bread:
This theme of “flesh and bread” is carried throughout the Old Covenant and into the New, preparing Israel for the arrival of the Eucharist, the flesh of Christ hidden under the appearance of bread.  “Boil the flesh at the door of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it’” (Lev. 8:31)

Deaths of Nadab and Abihu:
Two of Aaron’s sons offered “strange fire” or “profane fire” before the Lord that had not been authorized. Because they did not follow protocol, “fire therefore came forth from the Lord’s presence and consumed them, so that they died in His presence.” (Lev. 10:2)  Being in the presence of God is a fearful and dangerous thing, something we should not take lightly.  Church, in the presence of the Body and Blood of Christ, is a holy thing. It is the new sacred space.

Exodus 28-29:

Priestly Vestments:
The priests shall wear sacred vestments to include a breastpiece, an ephod, a robe, a brocaded tunic, a miter, and a sash.  Just as the Tabernacle colors, so too the priests vestments “shall use gold, violet, purple, and scarlet yarn and fine linen.”  Royalty, kingly, sacrifice, and righteous purity. Onyx stones shall bear the 12 names of the tribes of Israel.  The breastplate should have four rows of “precious stones” with the names of the twelve tribes of the sons of Israel.  The “Breastpiece of Decision” shall have “Urim and Thummim” over his heart so he can discern the decisions of Yahweh.  The white fine linen tunic is reminiscent of the “seamless tunic” Jesus wore at the Last Supper and to the Crucifixion. Jesus is the High Priest, wearing the garment of the High Priest, who offered Himself up as the sacrifice.  He is priest, prophet, and king.  Priestly vestments are part of the inheritance of the Catholic Church with her priestly vestments, and special vestments for the Bishops and Pope, such as the miter.  Aaron and his sons shall be anointed and ordained and consecrated to the priesthood.  This is another inheritance to the Catholic Church that of anointing, ordaining and consecrating.  The Catholic Church, sacraments, priesthood, and liturgy all have a very Jewish feel to them, and for good reason.  That is where they came from!

Priestly Sacrifices:
At the consecration of the priests they are to “with fine wheat flour make unleavened cakes mixed with oil, and unleavened wafers spread with oil.” (Ex. 29:2)  The unleavened cakes and wafers are striking in image to the hosts of the Eucharist. This may be foreshadow again of the Holy Eucharist to come.  They are also to “wash them with water.”  They use water for ritual purity, reminiscent of Jesus instituting the priesthood at the Last Supper and He washed the Apostles’ feet.  Aaron and his sons are to lay their hands on the bull and then slaughter it, pour some blood on the “horns of the altar” and the rest pour out “at the base of the altar.”  Then, slaughter a ram and burn it, as a “sweet smelling oblation to the Lord.”  Take the other ram and slaughter it, and sprinkle it on Aaron’s vestments so “their vestments may be sacred.”  Then, they are to take “one of the loaves of bread” and “one of the wafers” and make a “wave offering” to the Lord. Again, this is a kind of Eucharistic bread and wafer “wave offering” to the Lord. We see “bread” and “flesh” linked together in the priestly sacrifice and offering to the Lord.  “At the entrance of the meeting tent Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket.” (Ex. 29:32).  “They themselves are to eat of these things by which atonement was made..” “Two yearling lambs as the sacrifice established for each day; one lamb in the morning and the other lamb at the evening twilight.” (Ex. 29:38-39)  These are sacrificed with “fine flour” “cereal offering.” Yahweh promises to consecrate the meeting tent and the altar, saying, “I will dwell in the midst of the Israelites and will be their God.” (Ex. 29:45)